Author's note: In the last column, I wrote that the 1951 Pius XII decree that said the Mediatrix apparitions had "no supernatural character or origin" is not binding because it was never promulgated officially.

Pope Francis recently appointed a new Prefect of the Dicastery, Cardinal-to-be Archbishop Victor Manuel Fernandez, SJ. Like his predecessor, Fernandez is a Jesuit and an Argentinian. He is the "theological alter ego" of Pope Francis. How will controversial Archbishop Fernandez handle the 70-year-old Mediatrix issue? Will the current Dicastery, which is vehemently anti-Mediatrix, under the helm of Archbishop Fernandez tone down its stance?

As a background, there was a decree of the Dicastery but not of Pope Pius XII. The Dicastery of 1951, whose members have died, claimed Pope Pius XII directly approved its decision (not to recognize the Mediatrix apparitions), but it was never formally entered into the Acta Apostolicae Sedis, the official Vatican publication, a requirement of Canon Law for it to take effect.

What are the implications if the 1951 Pius XII decree is in truth non-existent?

Under the domino principle, this implies that technically all subsequent declarations and orders of the Dicastery for 70 long years are also not binding, including the latest, wherein Lipa Archbishop Gilbert Garcera was ordered by the Dicastery to ban all celebrations of the 75th anniversary of the Mediatrix apparitions.

However, the Dicastery never authenticated the Mediatrix apparitions, so the apparition celebrations are rightfully banned. But there is a contradiction that must be resolved — since the original 1951 Pius XII decree is in question.

The members of the Dicastery in 1951 were caught in a lie because then apostolic administrator Bishop Rufino Santos stated in his decree of 12 April 1951 that he was still awaiting the Vatican decision regarding Lipa — when the Dicastery reported in its Protocol 226/1949 that a decision had been made, contradicting Bishop Santos.

Archbishop Fernandez has to resolve this issue because the evangelization of Asia, which is the focus of Pope Francis, is at stake. Pope Francis looks to the Philippines, the only Christian nation in Asia, as the launch pad for the evangelization of Asia and the "conversion" of China.