Whang-od tattoo controversy sparks debate

APO Whang-od
DAILY TRIBUNE IMAGES

APO Whang-od
DAILY TRIBUNE IMAGES

In one of the country’s most closely watched proceedings, a senator took the microphone and casually counted who among…

The name on top is Ramon ‘Tats’ Suzara, listed as chairman and president, with chief financial officer Dexter Estacio…

For years, Beijing has tried to gaslight the world into believing the South China Sea belongs to them by some divine,…

Padilla’s later remarks on national dignity and the West Philippine Sea raised a different but equally important…
ILOILO CITY — An Antique-based civic and environmental advocacy group said the complaints it filed before the Office of…
BAGUIO CITY — A Kalinga traditional tattoo artist has condemned a viral social media post showing a European woman tattooing famed centenarian Apo Whang-od, calling the act “exploitative” and a violation of indigenous tradition.
The controversy erupted after a video circulated online showing the foreign artist using a tattoo machine on Whang-od, who is revered as the last “mambabatok” or traditional hand-tap artist of her generation.
Ammin Acha-ur, a prominent Baguio-based practitioner from the Butbut tribe, expressed outrage over the exchange.
She argued that while some view the moment as a meeting of different artistic worlds, it lacks cultural relevance and ignores the sanctity of the elder’s body.
“This is so inappropriate, another exploitative situation,” Acha-ur said. “Let her live in peace sharing and doing the culture of traditional tattoo. She already has many traditional tattoos; why ink her? This should not be allowed if there is no cultural relevance. She is an icon.”
Acha-ur, who has dedicated her career to the preservation of “Batok” or hand-tapped tattooing, stressed that the act crosses the line from cultural appreciation into insensitivity.
She cited that Whang-od is a vessel of ancestral history, not a “tourist attraction” or a canvas for modern machine styles that do not belong to the Kalinga people.
“Our elders are the keepers of our soul,” Acha-ur said. “To see a foreigner use her skin as a canvas for a style that is not ours feels like a displacement of our identity.”
Beyond the cultural implications, Acha-ur raised ethical questions regarding the tattooing of a woman believed to be 107 years old and cited that an elder’s skin requires specialized traditional care that a modern artist might overlook while pursuing a “viral moment.”
The incident has reignited fears among local practitioners that the rapid commercialization of Buscalan is leading to a “human zoo” atmosphere.