Heritage discoveries in Calapan

Heritage discoveries in Calapan | Daily Tribune

Though often regarded as just a transit point for travelers going to a number of Visayan provinces via the ro-ro system, Oriental Mindoro’s capital city deserves a second look, a visit of its own.

Calapan, said to be founded in the 17th century and gained cityhood status in 1998, is not just an ordinary port town but has an intrinsic character and identity.

Its name might have come from the Tagalog word calapang which means “a part of anything” referring possibly to a geographic area, particularly the peninsula where the Calapan sea port and airport are now located. Its poblacion or town center used to be located a little bit inland in what is called today as Lumangbayan, meaning “old town.” Due most likely to pirate raids, it later moved to its present site, on the coast of Calapan Bay, in the place called Ibaba.

At Ibaba, the Augustinian Recollects built a church fortified with walls and watchtowers to protect the town from marauders from the south. While the church has been rebuilt in concrete about six decades ago, remnants of the fortification remain to this day.

Lumangbayan

Speaking of Lumangbayan, it seems many towns in the island of Mindoro had to move their town centers in the past due to pirate raids, a scenario also common in other parts of the country. But what sets Mindoro apart is that aside from Calapan, many towns have place names called Lumangbayan.

In Oriental Mindoro, this can be found in the towns of San Teodoro, Baco and Pinamalayan, while in Occidental Mindoro, Lumangbayan exists in Paluan, Abra de Ilog, Sta. Cruz and Sablayan.

Ruins of churches are also found in Naujan and Bongabong in Oriental Mindoro and in Occidental Mindoro, in Pinagbayanan in Paluan, which was the church of what used to be the town of Calavite and in Mapaya, San Jose.

There are also extant watchtowers in the towns of Sablayan and in Mangarin, San Jose.

Calapan

Going back to Calapan, sources on its history and that of its church are scarce but a marker by the National Historical Commission of the Philippines installed in 1952 at what is now the Santo Niño Cathedral notes that the church was founded in 1679 by Augustinian Recollect priest Diego de la Madre. The church is a fortified one with a kuta or fortification built at least on its gospel side.

The kuta, made from rubble work which interestingly include coral pieces, had two watchtowers, one of which remains to this day.

A late 19th to early 20th century image of the Calapan church featured a simple facade topped by a triangular pediment. Flanking the main portal are two small niches for saints while an arched window punctured the central portion. It had a stout four-sided belfry connected to the walls of the fortification.

In the first half of the 19th century, the size of the central window on the facade was reduced while the belfry was likewise altered. In the early 1960s, this old church gave way to a new one, made of concrete and modernist in style. Its extant concrete convent was built during the American period. It has elements of the Art Deco style.

The invaluable treasures found inside the church is an ivory image of the Child Jesus, its patron and the more than 50-year-old pipe organ.

The church of Calapan is just one of a number of fortified churches in the southern Luzon area. Other examples include that of Batangas City and Balayan in Batangas and Boac in Marinduque.

Heritage museum

As with the nearby kuta, its remaining tower and wall fronting Calapan Bay has been reused since 2022 as the Oriental Mindoro Heritage Museum which showcases the rich and unique heritages of the province as well as personalities who helped shape the province to what it is today.

Among others, these include the culture of the Hanunuo Mangyan, one of eight prominent ethnic groups in Mindoro, which are collectively called Mangyan, the rare endemic tamaraw, Surat Mangyan, ethnographic materials such as bags and textiles, and the ammonites of Mansalay.

Also extolled at the museum are National Artist for Llterature Nestor Vicente Madali Gonzalez of Mansalay; Manlilikha ng Bayan Ginaw Bilog, also of Mansalay; Dutch anthropologist Antoon Postma who was a scholar on the Hanunuo; and Bishop William Finneman, SVD, the first prefect of what is today’s Apostolic Vicariate of Calapan and World War II martyr.

Likewise given prominence is Calapan native Macario Adriatico, a journalist, lawmaker, and the first Filipino Director of the National Library and Museum, a position he held from 1917 to 1919.

Adriatico authored the Charter of the City of Manila during his term as a lawmaker. A street in Manila is named after him and a monument of him stands at the plaza of Calapan.

Calapan Kuta

Now called “Cal-Kuta,” which refers to the Calapan Kuta, this historic structure is made from rough stones in a construction style also called as kuta.